🚀 go-pugleaf

you're not hot. you're idiot.


U¿ytkownik <jeremyshumishot@gmail.com> napisa³ w wiadomo¶ci
news:9e046255-47c8-4777-9537-0c78e112df43@b40g2000prf.googlegroups.com...
> hi my name is jeremy shum im hot woooooooooooh im so hypo all the time
> i always promote my website www.jemmshum.com i always use the words
> "its tidy town" and make my stuff sound So commercial and i dig tanned
> brunette girls ... who have to be SLUTTY (i telle verybody that) and i
> tell everybody everything about myself because i am so emotionally
> unstable i am not reali weird, but moreso a WACKED OUT
> KID!!!!!!!!!!!!!!!!!!!!!!!!!!1 oooh look at me i study like a zillion
> things i graduated from high school at 15 and got into law OoOoOoooO i
> run my own show which is on itunes and syndicated to half the planets
> christians, and every christian girl under the age of 23 digs
> me!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
> oh yeah. did i also mention i always end everything with "its tidy
> town" , "its rocking the ehart", or "its the way of the beach"?? im a
> hot christian surfy elitist who looks down upon christian blonde girls
> who he dusnt give a chance :(!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

who will say that it is unbecoming.

304. The cords which bind the respect of men to each other are in general
cords of necessity; for there must be different degrees, all men wishing to
rule, and not all being able to do so, but some being able.

Let us, then, imagine we see society in the process of formation. Men will
doubtless fight till the stronger party overcomes the weaker, and a dominant
party is established. But when this is once determined, the masters, who do
not desire the continuation of strife, then decree that the power which is
in their hands shall be transmitted as they please. Some place it in
election by the people, others in hereditary succession, etc.

And this is the point where imagination begins to play its part. Till now
power makes fact; now power is sustained by imagination in a certain party,
in France in the nobility, in Switzerland in the burgesses, etc.

These cords which bind the respect of men to such and such an individual are
therefore the cords of imagination.

305. The Swiss are offended by being called gentlemen, and prove themselves
true plebeians in order to be thought worthy of great office.

306. As duchies, kingships, and magistracies are real and necessary, because
might rules all, they exist everywhere and always. But since only caprice
makes such and such a one a ruler, the principle is not constant, but
subject to variation, etc.

307. The chancellor is grave and clothed with ornaments, for his position is
unreal. Not so the king; he has power and has nothing to do with the
imagination. Judges, physicians, etc., appeal only to the imagination.

308. The habit of seeing kings accompanied by guards, drums, officers, and
all the paraphernalia which mechanically inspire respect and aw

the time of
public and private worship, and utterly unable to keep themselves from
them. When they find themselves unaffected, while yet there is the
greatest occasion to be affected; and when they feel worldly
dispositions working in them-pride, envy, stirrings of revenge, or some
ill spirit towards some person that has injured them, as well as other
workings of indwelling sin-their hearts are almost sunk with the
disappointment; and they are ready presently to think that they are mere
hypocrites.

They are ready to argue that, if God had indeed done such great things
for them, as they hoped, such ingratitude would be inconsistent with it.
They complain of the hardness and wickedness of their hearts; and say
there is so much corruption, that it seems to them impossible there
should be any goodness there. Many of them seem to be much more sensible
how corrupt their hearts are, than before they were converted; and some
have been too ready to be impressed with fear, that instead of becoming
better, they are grown much worse, and make it an argument against the
goodness of their state. But the truth, the case seems plainly to be,
that now they feel the pain of their own wound; they have a watchful eye
upon their hearts, that they did not use to have. They take more notice
of wh