🚀 go-pugleaf

geralt91@onet.eu pisze:

> Chcia³ bym siê spytaæ o wszystko zwizane z db np. odcinki  kinówki teledyski
> jak by¶cie mogli to wstawiajcie linki np. do rapidshare. Z góry dziêki.

Jak nic to prowokacja :)

Pozdrawiam

Daniel Ko¼miñski

--
Moje Podwórko            http://daniel.kozminski.info
Legenda nie umiera           http://atariarea.krap.pl
Szukajcie, a znajdziecie        http://www.google.com

are as many risks on one side as on the other, the course is to play even;
and then the certainty of the stake is equal to the uncertainty of the gain,
so far is it from fact that there is an infinite distance between them. And
so our proposition is of infinite force, when there is the finite to stake
in a game where there are equal risks of gain and of loss, and the infinite
to gain. This is demonstrable; and if men are capable of any truths, this is
one.

"I confess it, I admit it. But, still, is there no means of seeing the faces
of the cards?" Yes, Scripture and the rest, etc. "Yes, but I have my hands
tied and my mouth closed; I am forced to wager, and am not free. I am not
released, and am so made that I cannot believe. What, then, would you have
me do?"

True. But at least learn your inability to believe, since reason brings you
to this, and yet you cannot believe. Endeavour, then, to convince yourself,
not by increase of proofs of God, but by the abatement of your passions. You
would like to attain faith and do not

of revolution is to unsettle
established customs, sounding them even to their source, to point out their
want of authority and justice. We must, it is said, get back to the natural
and fundamental laws of the State, which an unjust custom has abolished. It
is a game certain to result in the loss of all; nothing will be just on the
balance. Yet people readily lend their ear to such arguments. They shake off
the yoke as soon as they recognise it; and the great profit by their ruin
and by that of these curious investigators of accepted customs. But from a
contrary mistake men sometimes think they can justly do everything which is
not without an example. That is why the wisest of legislators said that it
was necessary to deceive men for their own good; and another, a good
politician, Cum veritatem qua liberetur ignoret, expedit quod fallatur.43 We
must not see the fact of usurpation; law was once introduced without reason,
and has become reasonable. We must make it regarded as authoritative,
eternal, and conceal its origin, if we do not wish that it should soon come
to an end.

295. Mine, thine.--"This dog is mine," sa