Thread View: pl.comp.objects
7 messages
7 total messages
Started by rwt
Thu, 17 Jan 2008 10:43
Tamta dyskusja ;p
Author: rwt
Date: Thu, 17 Jan 2008 10:43
Date: Thu, 17 Jan 2008 10:43
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Typ wartoÅciowy to taki, który zawiera siÄ caÅkowicie w reguÅach zewnÄtrznych, ogólnych, funkcyjnych, czyli nie jest obiektem w znaczeniu programowania obiektowego, ale może byÄ obiektem w pamiÄci (co nie ma zwiÄ zku). Typ obiektowy to taki, który jest osadzony w reguÅach zaprojektowanego systemu obiektów, i wcale nie musi byÄ nieokreÅlalny kompletnie, lecz może posiadaÄ stan, czego dowodem jest dokonywanie serializacji[chyba użyÅem zÅego;] sÅowa ] obiektów. Pewna skÅadowa wartoÅÄ obiektu nie musi byÄ porównywana do staÅej, lecz może byÄ porównana do tej samej skÅadowej drugiego obiektu zgodnie z logicznymi reguÅami danego systemu obiektów i przy rozumieniu przejÅcia z programowania obiektowego do programowania proceduralnego[okreÅlenie dostosowane do definicji używanych w C++] (takie postÄpowanie nie jest polecane, ale też nie jest bÅÄdne âjest pewnym skrótem koniecznoÅci opisu reguÅ projektowanego systemu obiektowego czÄsto przy trudnoÅci lub zawiÅoÅci w ich opisie). -- qo |) CPL<ÚtaDPL CPL==/>=codeDPL/conform' nc'maxC/RPL! AV0ID bHp _x/ , CPL<=TSS,gateDPL CPL>=/=Þst_DPL/(nconform'&jmp)!- #GP -o0o | ng __ -- __ -- __ -- __ -- __ -- __ -- __ -- __ -x86-, EV3RY o0o ,__ -- __ -- Current/Requested/DescriptorPrivilegeLevel C/R/DPL , d4y m:#
Re: Tamta dyskusja ;p
Author: A.L.
Date: Thu, 17 Jan 2008 08:18
Date: Thu, 17 Jan 2008 08:18
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On Thu, 17 Jan 2008 10:43:04 +0100, rwt <rwt@big-orange.com> wrote: >Typ wartościowy to taki, który zawiera się całkowicie w regułach zewnętrznych, ogólnych, funkcyjnych, czyli nie jest obiektem w znaczeniu programowania obiektowego, ale może być obiektem w pamięci (co nie ma związku). >Typ obiektowy to taki, który jest osadzony w regułach zaprojektowanego systemu obiektów, i wcale nie musi być nieokreślalny kompletnie, lecz może posiadać stan, czego dowodem jest dokonywanie serializacji[chyba użyłem złego;] słowa ] obiektów. Pewna składowa wartość obiektu nie musi być porównywana do stałej, lecz może być porównana do tej samej składowej drugiego obiektu zgodnie z logicznymi regułami danego systemu obiektów i przy rozumieniu przejścia z programowania obiektowego do programowania proceduralnego[określenie dostosowane do definicji używanych w C++] (takie postępowanie nie jest polecane, ale też nie jest błędne –jest pewnym skrótem konieczności opisu reguł projektowanego systemu obiektowego często przy trudności lub zawiłości w ich opisie). Po pierwsze, to naciskaj klawisz "enter" jak piszesz post. A po drugie, co z rego?.. A.L.
Re: Tamta dyskusja ;p
Author: A.L.
Date: Thu, 17 Jan 2008 10:46
Date: Thu, 17 Jan 2008 10:46
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On Thu, 17 Jan 2008 16:30:17 +0100, rwt <rwt@big-orange.com> wrote: >A.L stukn��: >> Po pierwsze, to naciskaj klawisz "enter" jak piszesz post. A po drugie, >> co z rego?.. >A >b >s >o >l >u > Fajnie. Juz jestes w KF A.L.
Re: Tamta dyskusja ;p
Author: rwt
Date: Thu, 17 Jan 2008 16:30
Date: Thu, 17 Jan 2008 16:30
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A.L stuknÄ Å: > Po pierwsze, to naciskaj klawisz "enter" jak piszesz post. A po drugie, > co z rego?.. A b s o l u t n i e n i c .. N i e z a w r a c a j s o b i e g Å o w y .. Enter -- qo |) CPL<ÚtaDPL CPL==/>=codeDPL:conform'/nc';max=CPL! AV0ID bHp _x/ , CPL<=TSS,gateDPL CPL>=/=Þst_DPL:/(jmp&nc') ,RPL!- #GP -o0o | ng __ -- __ -- __ -- __ -- __ -- __ -- __ -- __ -x86-, EV3RY o0o ,__ -- __ -- Current/Requested/DescriptorPrivilegeLevel C/R/DPL , d4y m:#
Re: Tamta dyskusja ;p
Author: A.L.
Date: Thu, 24 Jan 2008 19:12
Date: Thu, 24 Jan 2008 19:12
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for nor against"; we ought to reply to him... 900. He who will give the meaning of Scripture, and does not take it from Scripture, is an enemy of Scripture. (St. Augustine, Of Christian Doctrine.) 901. Humilibus dat gratiam;223 an ideo non dedit humilitatem?224 Sui eum non receperunt; quotquot autem non receperunt,225 an non erant sui?226 902. "It must indeed be," says Feuillant, "that this is not so certain; for controversy indicates uncertainty (Saint Athanasius, Saint Chrysostom, morals, unbelievers)." The Jesuits have not made the truth uncertain, but they have made their own ungodliness certain. Contradiction has always been permitted, in order to blind the wicked; for all that offends truth or love is evil. This is the true principle. 903. All religions and sects in the world have had natural reason for a guide. Christians alone have been constrained to take their rules from without themselves, and to acquaint themselves with those which Jesus Christ bequeathed to men of old to be handed down to true believers. This constraint wearies these good Fathers. They desire, like other people, to have liberty to follow their own imaginations. It is in vain that we cry to them, as the prophets said to the Jews of old: "Enter into the Church; acquaint yourselves with the precepts which the men of old left to her, and follow those paths." They have answered like the Jews: "We will not walk in them; but we will follow the thoughts of our hea
Re: Tamta dyskusja ;p
Author: A.L.
Date: Thu, 24 Jan 2008 21:19
Date: Thu, 24 Jan 2008 21:19
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of a spirit of charity, particularly on the following occasion. A poor man that lives in the woods, had lately lost a cow that the family much depended on; and being at the house, he was relating his misfortune, and telling of the straits and difficulties they were reduced to by it. She took much notice of it, and it wrought exceedingly on her compassion. After she had attentively heard him awhile, she went away to her father, who was in the shop, and entreated him to give that man a cow: and told him, that the poor man had no cow! that the hunters, or something else, had killed his cow! and entreated him to give him one of theirs. Her father told her that they could not spare one. Then she entreated him to let him and his family come and live at his house: and had much more talk of the same nature, whereby she manifested bowels of compassion to the poor. She has manifested great love to her minister: particularly when I returned from my long journey for my health, the last fall. When she heard of it, she appeared very joyful at the news, and told the children of it, with an elevated voice, as the most joyful tidings; repeating it over and over. Mr. Edwards is come home! Mr. Edwards is come home! She still continue
Re: Tamta dyskusja ;p
Author: rwt
Date: Thu, 24 Jan 2008 21:51
Date: Thu, 24 Jan 2008 21:51
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feeling it. A ruined house is not miserable. Man only is miserable. Ego vir videns.63 400. The greatness of man.--We have so great an idea of the soul of man that we cannot endure being despised, or not being esteemed by any soul; and all the happiness of men consists in this esteem. 401. Glory.--The brutes do not admire each other. A horse does not admire his companion. Not that there is no rivalry between them in a race, but that is of no consequence; for, when in the stable, the heaviest and most ill-formed does not give up his oats to another, as men would have others do to them. Their virtue is satisfied with itself. 402. The greatness of man even in his lust, to have known how to extract from it a wonderful code, and to have drawn from it a picture of benevolence. 403. Greatness.--The reasons of effects indicate the greatness of man, in having extracted so fair an order from lust. 404. The greatest baseness of man is the pursuit of glory. But is the greatest mark of his excellence; for whatever possessions he may have on earth, whatever health and essential comfort, he is not satisfied if he has not the esteem of men. He values human reason so highly that, whatever advantages he may have on earth, he is not content if he is not also ranked highly in the judgement of man. This is the finest position in the world. Nothing can turn him from that desire, which is the most indelible quality of man's heart. And those who must despise men, and put them on a level with the brutes, yet wish to be admired and believed by men, and contradict themselves by their own feelings; their nature, which is stronger than all, convinci
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