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7 messages
7 total messages Started by rwt Thu, 17 Jan 2008 10:43
Tamta dyskusja ;p
#16942
Author: rwt
Date: Thu, 17 Jan 2008 10:43
9 lines
1340 bytes
Typ wartościowy to taki, który zawiera się całkowicie w regułach zewnętrznych, ogólnych, funkcyjnych, czyli nie jest obiektem w znaczeniu programowania obiektowego, ale może być obiektem w pamięci (co nie ma związku).
Typ obiektowy to taki, który jest osadzony w regułach zaprojektowanego systemu obiektów, i wcale nie musi być nieokreślalny kompletnie, lecz może posiadać stan, czego dowodem jest dokonywanie serializacji[chyba użyłem złego;] słowa ] obiektów. Pewna składowa wartość obiektu nie musi być porównywana do stałej, lecz może być porównana do tej samej składowej drugiego obiektu zgodnie z logicznymi regułami danego systemu obiektów i przy rozumieniu przejścia z programowania obiektowego do programowania proceduralnego[określenie dostosowane do definicji używanych w C++] (takie postępowanie nie jest polecane, ale też nie jest błędne –jest pewnym skrótem konieczności opisu reguł projektowanego systemu obiektowego często przy trudności lub zawiłości w ich opisie).
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Re: Tamta dyskusja ;p
#16943
Author: A.L.
Date: Thu, 17 Jan 2008 08:18
12 lines
1199 bytes
On Thu, 17 Jan 2008 10:43:04 +0100, rwt <rwt@big-orange.com> wrote:

>Typ wartościowy to taki, który zawiera się całkowicie w regułach zewnętrznych, ogólnych, funkcyjnych, czyli nie jest obiektem w znaczeniu programowania obiektowego, ale może być obiektem w pamięci (co nie ma związku).
>Typ obiektowy to taki, który jest osadzony w regułach zaprojektowanego systemu obiektów, i wcale nie musi być nieokreślalny kompletnie, lecz może posiadać stan, czego dowodem jest dokonywanie serializacji[chyba użyłem złego;] słowa ] obiektów. Pewna składowa wartość obiektu nie musi być porównywana do stałej, lecz może być
porównana do tej samej składowej drugiego obiektu zgodnie z logicznymi regułami danego systemu obiektów i przy rozumieniu przejścia z programowania obiektowego do programowania proceduralnego[określenie dostosowane do definicji używanych w C++] (takie postępowanie nie jest polecane, ale też nie jest błędne –jest pewnym skrótem
konieczności opisu reguł projektowanego systemu obiektowego często przy trudności lub zawiłości w ich opisie).

Po pierwsze, to naciskaj klawisz "enter" jak piszesz post.  A po
drugie, co z rego?..

A.L.

Re: Tamta dyskusja ;p
#16945
Author: A.L.
Date: Thu, 17 Jan 2008 10:46
17 lines
234 bytes
On Thu, 17 Jan 2008 16:30:17 +0100, rwt <rwt@big-orange.com> wrote:

>A.L stukn��:
>> Po pierwsze, to naciskaj klawisz "enter" jak piszesz post.  A po drugie,
>> co z rego?..
>A
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>

Fajnie. Juz jestes w KF

A.L.

Re: Tamta dyskusja ;p
#16944
Author: rwt
Date: Thu, 17 Jan 2008 16:30
52 lines
497 bytes
A.L stuknął:
> Po pierwsze, to naciskaj klawisz "enter" jak piszesz post.  A po drugie,
> co z rego?..
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Enter
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Re: Tamta dyskusja ;p
#16947
Author: A.L.
Date: Thu, 24 Jan 2008 19:12
33 lines
1470 bytes
for nor against"; we ought to reply to him...

900. He who will give the meaning of Scripture, and does not take it from
Scripture, is an enemy of Scripture. (St. Augustine, Of Christian Doctrine.)

901. Humilibus dat gratiam;223 an ideo non dedit humilitatem?224

Sui eum non receperunt; quotquot autem non receperunt,225 an non erant
sui?226

902. "It must indeed be," says Feuillant, "that this is not so certain; for
controversy indicates uncertainty (Saint Athanasius, Saint Chrysostom,
morals, unbelievers)."

The Jesuits have not made the truth uncertain, but they have made their own
ungodliness certain.

Contradiction has always been permitted, in order to blind the wicked; for
all that offends truth or love is evil. This is the true principle.

903. All religions and sects in the world have had natural reason for a
guide. Christians alone have been constrained to take their rules from
without themselves, and to acquaint themselves with those which Jesus Christ
bequeathed to men of old to be handed down to true believers. This
constraint wearies these good Fathers. They desire, like other people, to
have liberty to follow their own imaginations. It is in vain that we cry to
them, as the prophets said to the Jews of old: "Enter into the Church;
acquaint yourselves with the precepts which the men of old left to her, and
follow those paths." They have answered like the Jews: "We will not walk in
them; but we will follow the thoughts of our hea



Re: Tamta dyskusja ;p
#16954
Author: A.L.
Date: Thu, 24 Jan 2008 21:19
23 lines
1239 bytes
of a spirit of charity, particularly on the following
occasion. A poor man that lives in the woods, had lately lost a cow that
the family much depended on; and being at the house, he was relating his
misfortune, and telling of the straits and difficulties they were
reduced to by it. She took much notice of it, and it wrought exceedingly
on her compassion. After she had attentively heard him awhile, she went
away to her father, who was in the shop, and entreated him to give that
man a cow: and told him, that the poor man had no cow! that the hunters,
or something else, had killed his cow! and entreated him to give him one
of theirs. Her father told her that they could not spare one. Then she
entreated him to let him and his family come and live at his house: and
had much more talk of the same nature, whereby she manifested bowels of
compassion to the poor.

She has manifested great love to her minister: particularly when I
returned from my long journey for my health, the last fall. When she
heard of it, she appeared very joyful at the news, and told the children
of it, with an elevated voice, as the most joyful tidings; repeating it
over and over. Mr. Edwards is come home! Mr. Edwards is come home! She
still continue



Re: Tamta dyskusja ;p
#16956
Author: rwt
Date: Thu, 24 Jan 2008 21:51
35 lines
1657 bytes
feeling it. A ruined house is not
miserable. Man only is miserable. Ego vir videns.63

400. The greatness of man.--We have so great an idea of the soul of man that
we cannot endure being despised, or not being esteemed by any soul; and all
the happiness of men consists in this esteem.

401. Glory.--The brutes do not admire each other. A horse does not admire
his companion. Not that there is no rivalry between them in a race, but that
is of no consequence; for, when in the stable, the heaviest and most
ill-formed does not give up his oats to another, as men would have others do
to them. Their virtue is satisfied with itself.

402. The greatness of man even in his lust, to have known how to extract
from it a wonderful code, and to have drawn from it a picture of
benevolence.

403. Greatness.--The reasons of effects indicate the greatness of man, in
having extracted so fair an order from lust.

404. The greatest baseness of man is the pursuit of glory. But is the
greatest mark of his excellence; for whatever possessions he may have on
earth, whatever health and essential comfort, he is not satisfied if he has
not the esteem of men. He values human reason so highly that, whatever
advantages he may have on earth, he is not content if he is not also ranked
highly in the judgement of man. This is the finest position in the world.
Nothing can turn him from that desire, which is the most indelible quality
of man's heart.

And those who must despise men, and put them on a level with the brutes, yet
wish to be admired and believed by men, and contradict themselves by their
own feelings; their nature, which is stronger than all, convinci



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