🚀 go-pugleaf

Sat, 29 Dec 2007 00:40:35 -0000, Bartlomiej Bialkowski
<bartlomiej@tommorow.pl> napisa�(a):

> Witam serdecznie,
>
> dodalem kilka grup dyskusyjnych do Outlook Express i ustawilem kodowanie
> zgodnie z zaleceniami w internecie, niestety nadal nie mam polskich znakow.
>
> Jak to zmienic?
>
> Mam Windows XP EN.

Nieskromnie polecam http://konfiguracja.prv.pl/oe/ Je�eli przejdziesz
wszystko krok po kroku i dalej b�dziesz mia� problemy, opisz dok�adnie,
na czym problem polega. Czy np. w tym po�cie widzisz polskie litery
prawid�owo?

Na pocieszenie dodam, �e wygl�da, i� przynajmniej dla wysy�ania masz OE
ustawiony poprawnie.

--
                     Marcin Frankowski
   mail: http://www.cerbermail.com/?GwMBsEhHr8 NIE w HTML!
Na k�opoty z konfiguracj� OE i z polskimi literami w poczcie,
        newsach i na www: http://konfiguracja.prv.pl/

also speak in regard to those
things which affect it closer, as example, "Gnaw me this cord which is
wounding me, and which I cannot reach."

343. The beak of the parrot, which it wipes, although it is clean.

344. Instinct and reason, marks of two natures.

345. Reason commands us far more imperiously than a master; for in
disobeying the one we are unfortunate, and in disobeying the other we are
fools.

346. Thought constitutes the greatness of man.

347. Man is but a reed, the most feeble thing in nature; but he is a
thinking reed. The entire universe need not arm itself to crush him. A
vapour, a drop of water suffices to kill him. But, if the universe were to
crush him, man would still be more noble than that which killed him, because
he knows that he dies and the advantage which the universe has over him; the
universe knows nothing of this.

All our dignity consists, then, in thought. By it we must elevate ourselves,
and not by space and time which we cannot fill. Let us endeavour, then, to
think well; this is the principle of morality.

348. A thinking reed.--It is not from space that I must seek my dignity, but
from the government of my thought. I shall have no more if I possess worlds.
By space the universe encompasses and swallows me up like an atom; by
thought I comprehend the world.

349. Immateriality of the soul--Philosophers who have mastered their
passions. What matter could do that?

350. The Stoics.--They conclude that what has been done once can be done
always, and that, since the desire of glory imparts some power to those whom
it p

men for their own good; and another, a good
politician, Cum veritatem qua liberetur ignoret, expedit quod fallatur.43 We
must not see the fact of usurpation; law was once introduced without reason,
and has become reasonable. We must make it regarded as authoritative,
eternal, and conceal its origin, if we do not wish that it should soon come
to an end.

295. Mine, thine.--"This dog is mine," said those poor children; "that is my
place in the sun." Here is the beginning and the image of the usurpation of
all the earth.

296. When the question for consideration is whether we ought to make war and
kill so many men--condemn so many Spaniards to death--only one man is judge,
and he is an interested party. There should be a third, who is
disinterested.

297. Veri juris.[44] --We have it no more; if we had it, we should take
conformity to the customs of a country as the rule of justice. It is here
that, not finding justice, we have found force, etc.

298. Justice, might.--It is right that what is just should be obeyed; it is
necessary that what is strongest should be obeyed. Justice wi